Monday, 2 November 2026

Observing Rohatsu (for those not going on sesshin...)

As winter approaches, Zennies around the world prepare for the most significant observance of the year: Rohatsu (literally "the 8th day of the 12th month"). Rohatsu commemorates the Buddha's enlightenment under the Bodhi tree. Tradition tells us that after days of deep, unbroken meditation, he looked up, saw the morning star, and experienced profound awakening to the interconnected nature of all things. In training centres and local groups around the world, Rohatsu is often marked with a sesshin (retreat). Rohatsu is observed through stillness and simplicity - and a Rohatsu sesshin is a great opportunity to set aside the busyness of daily life and settle deeply into practice. 

But what if you can't get away for a sesshin? Here are some ideas to consider:

  • Getting up early on Rohatsu morning for zazen, or sit for longer than you usually do.
  • Digital fasting for the day - no devices outside of what is necessary for work.
  • Eat meals simply, mindfully and in silence (perhaps start with the Meal Gatha: "First, 72 labours brought us this food...")
  • Keep a candle burning during the day as a symbol of awakening.
  • Feeling hardcore? A traditional observance is to sit through the night until dawn! Start at say 22h00, and sit for 25-min periods, with 5-min breaks. Northampton sunrise on 8/12/2026 is 07h59, first light is 07h18.

In the meantime, feel free to join us at our regular weekly sitting every Monday evening. Whether you're brand new to Zen or a long-time practitioner, there's always a cushion waiting for you.

Wishing you all peace and warmth as the days shorten.





Thursday, 2 April 2026

Spring vacation

 Hi all - just a quick post to say that I'll be away in early April, so we won't be meeting for zazen on either the 6th or 13th April.

The next meeting will be Monday 20th April - same time, same place!



Tuesday, 24 February 2026

Discussion series: Zen ethics and the precepts

We're three weeks into our discussion of the precepts as we work towards our first jukai ceremony, to be held later this year. For a bit more about jukai and the precepts, see this page on our sangha's main website: www.stonewaterzen.org/zen/stages-of-practice.

We're basing the talks and discussions on a text recommended by Keizan Roshi, Nanch Mujo Baker's wonderful Opening to Oneness, and the chats so far have been really interesting, even to those not considering doing jukai themselves!

As ever, please do come along to join us for weekly zazen and discussion on Monday evenings in Northampton town centre - the more the merrier.



Friday, 23 January 2026

Beginning 2026 with Beginners' Mind

 It's at the start of each year that we often think about what changes we want to introduce to our lives, setting some New Year's Resolutions and the like.  We were talking about this after zazen the other night, and I was a bit dismissive of such resolutions... I mean, how many have I ever really maintained for more than a few months (or weeks... or days...)? Maybe you've had better luck with them...

Rather than thinking about new habits and commitments, what about adopting a new outlook this year? Fresh eyes? Seeing the world anew, as a beginner, rather than the jaded expert? What about beginner's mind?

Cover of Zen Mind, Beginners Mind
It was Shunryu Suzuki's Zen Mind, Beginner's Mind (ZMBM) that popularised this as a Zen teaching in the West, but the idea goes back a lot further, and it's reference in Dogen's Shobogenzo a few times. The Japanese word is shoshin, and you'll come across it in a few places. Zen-influenced martial arts will often touch on this, and it's discussed in the business world endlessly. 

Beginner's mind is the mind that is open to all the possibilities that arise in each moment. Think back to a time you were a beginner in a new skill - playing a musical instrument, learning a new language, starting a new course at school or university. Before you learn all the forms and existing theories, each new musical phrase or French idiom or psychological experiment seems fascinating. You haven't developed all the 'boxes' that you'll be taught about eventually. When you do learn those, it becomes easy to fit anything new into the structures you've developed. I'm learning French with Duolingo, and I've got to the point where I can see the form of a new verb and recognise it as a 'ir' or 'er' verb... this means I know that patterns to form the first-person singular or third person plural really easily, know how to turn a sentence into the future tense and so on. And of course this ability is vital: you're not going to learn to speak French or play the violin or sit your psychology exam without developing these complex conceptual frameworks. They help to simplify and categorise the world, they give you a whole context to understand the thing you're studying.

But they're also very fixed. My psychology students learn about attachment theory, so when they're asked to explain the behaviour of a child, they very quickly lean into whether this is due to the mother's avoidant attachment style... but they're not seeing the child in here-and-now as a whole. They've already leapt ahead and reached conclusions. 

Don't we do this with so much of our lives? Our relationships? Our work? Our Zen practice?

Suzuki Roshi starts ZMBM with: "In the beginners' mind are many possibilities. In the expert's there are few." When we live as 'expert', we act as if we already know how to respond to our lives, to our experience. It's useful in some contexts... but it's travelling over old ground. Can we be determined to see our lives as beginners? To see all the possibilities of every moment? To hear our partner as if we've never heard them say that thing before? To see the street or office around us as if this was new territory?

In our zazen, it's so easy to feel that there's nothing new as we sit there on the cushion, like we've done so often before. But in reality, each moment is entirely new. We've never experienced this moment before, and to treat it like so many other moments that have already passed, that no longer exist, is to take our eyes off the immediacy and the fullness of right now. 

When we do open our eyes to the freshness and novelty of this moment, it's full and rich and complete. That's not to say it's always pleasant: sometimes now is full of knee pain or grief or anger. But can we catch ourselves before we do the easy thing of thinking, "There's that pain again - will it never end? Why must I suffer like this?" We can really inhabit that moment, whether it's pain or grief or peace or joy. Beginner's mind isn't polluted by all our scripts and agendas and the feeling that we already know how to deal with right now. Instead, we just live it. Really live it. 

It's liberating and exhilarating and wonderful and fleeting and sometimes even a bit scary. But more than anything else, it's real. 

So, there's your challenge for the New Year. Not: quit smoking, start running, be kinder to the dog. Just: be truly present and open to our lives as they unfold in each moment. Are you up for it?

Friday, 26 September 2025

Funeral details for Will Hozan

 Just a quick note to share the details of the funeral for Will Hozan, which can be found at:

https://www.dignityfunerals.co.uk/funeral-notices/10-09-2025-william-walter-lovell/

His family and friends would be very happy for people who knew him to attend. If you can't make it, the funeral will be streamed as well, and I'm pasting in the instructions below:

Streaming:

Website: https://watch.obitus.com
Username: qegi7240
Password: 186845

You can log in up to 5 minutes before the start, hopefully any previous service will not overrun.
The service will also be available online 3 days after the funeral, with the same login details as the live service.



Sunday, 14 September 2025

In Memory of Will Hozan Lovell (1943-2025)



It is with great sadness that I share the news that my friend and sangha companion Will Hozan Lovell died peacefully on Wednesday 10th September 2025, after a period of illness. 

I met Will on the very first night that we started the StoneWater Zen Northampton group. He came along with his friend Lorna Kokai (who died in 2021), and I can't tell you how pleased I was to see them - I'd convinced myself that I'd be sitting on my own for weeks before anyone came to join the new group. Will had been introduced to Zen by Lorna, when they met through their local walking group (Will's dharma name - Walking Mountain - was well-earned!). Lorna had practised under Robert Aitken Roshi initially, and later with Genpo Roshi. Will remembered that she would occasionally disappear for a week or so on mysterious meditation retreats, and eventually his curiosity was piqued, and he joined her in 1996 for a sesshin with Genpo Roshi (and his jisha, one Dave Scott!). From then on, Zen practice was a core part of his life. 

Will has felt like such a constant in our small group - in the 14 years that we have been meeting, he was with us almost every week. During COVID, he started to sit online, and he continued with the online sitting even after his worsening health meant that he started to struggle to get to Northampton each week. I know that many of you will remember his quiet presence in the corner of your screen.

He was a kind, gentle, civilised man. Quiet and solitary; when he spoke, he usually had something important to say. I feel lucky to have known him, and to have got to know him better during his illness, which he bore with great fortitude (and occasional frustration!). I have learned from Will most recently to truly value those with whom I sit, regularly or infrequently, and all the people in our sangha. I will miss him very much.

He has gone into a vast Silence.
He is borne away by the Great Ocean of birth and death.
May he, together with all beings, realize the end of suffering,
And the complete unfolding of Buddha’s Way. 

I will be conducting Will's funeral at 2.00pm on Thursday 2nd October at the Nene Valley Crematorium (305 Doddington Rd, Wellingborough NN8 2NX). If you are nearby and would like to attend, please feel very welcome to join us. I'm not sure if the service will be streamed, but if so, I will share details when I have them.

Tuesday, 12 August 2025

Zendo closed in August

 Hi all - just a quick note that we are now closed for a summer break while I'm away at conference and on sesshin at the Fell End centre. Fun!

We'll be meeting again on Monday 1st September for Zen meditation as usual - have a good break, see you in a couple of weeks!